Albert Camus' absurdist story, often entitled The Outsider in English, posits the notion that anyone whose indifference to most of the universe and its team playing crowds will be crushed by them for the insult of refusing to join him. For that reason anyone who reads the novel in their teens or early twenties is likely to identify with every shockingly honest answer he gives to the queries of daily life. His girlfriend asks if he loves her and he rejects the question as meaningless. She then asks if he will marry her and he says sure, why not? and she asks if another woman asked him he'd give the same answers (including the one about marriage) and he says naturally. If this story were told today without reference to Camus' book Meursault might be depicted as being on the austism spectrum. That was never Camus' point. So, how does contemporary auteur Francois Ozon handle it?
Going from the surface, it's set in 1942 and it's in black and white. There is a class divide between the French colonialists and the Algerians. Meursault lives and moves through his days with as little engagement with the rest of humanity as he can manage. He is not a misanthrope nor a Dostoyevskian Underground Man, just someone who communicates only when he has cause and avoids the general annoying flow of life. While Ozon manages to drain the humour from what is a frequently hilarious book, he nevertheless offers a sincere depiction of Meursault's state.
The indifference which readers for generations have registered as both comical and alarming is splashed across the screen, told not only in Meursault's own evident moment to moment disdain of physical discomfort (the heat is more painful to him than the effect of his mother's death), and the interactions with those around him. Ozon builds this and takes his time. By the scenes where he is publicly reviled for this indifference more violently than his act of murder we are left concerned at his failure to make a case for himself that would not only infuriate the judges and witnesses in the courtroom.
But then, by the scenes where he grows to understand his relation to the universe and it indifference to anything it contains he finds a kind of perfection that perplexed readers and now audiences of his tale. And what, I wonder, would younger audiences who have not encountered this accessible book make of this film? The trailer that looked like a cosmetics ad with lean and photogenic young people in the sun told nothing of the story. The film itself which works like a Trojan to dispell the impression of the trailer by dumping Meursault into his daily life where we see his detachment and its strange effect. A young man with clear prospects of advancement has so little so say for himself that when he does speak, his lack of connection can startle. Benjamin Voisin in the role uses his prefect beauty for blandness for most of the first half of the film; a man who takes pleasure in wine and sex and the Mediterranean beaches but when annoyed by the blinding glint of a knife, plugs another man with bullets.
In the final act where Meursault gets the chance to broaden and set fire to his self-ideas to reach his state that might be self-negation or cosmic acceptance, he has become straggle-bearded and wild, only very superficially a Jesus but more profoundly a prehistoric figure recognising his place and welcoming the hatred of the world of joiners and judges.
Ozon's insistence on a tension between the growing blandness of the beauty we see and its undercutting existential tension can feel draggy. You can simply sit back and wonder at the richness of the monochrome landscapes, beaches and city life. Indeed, it can feel as though you are invited to. But the Givenchy ad aesthetics here are the decievers, do you fold yourself into that smoothness or work to discern the grind beneath? How close do you get to feeling the apparent ease of Meursault's expressed ennui?
I hate comparisons but there is one worth making here as it is with a very distinct approach. Luchino Visconti's 1967 film presents a much more adamant character. Played by Marcello Mastroiani (who even looks a little like Albert Camus), Meursault is fiery. It works because the readers of the book want that mix of stoicism and passion. Ozon's delay of the latter might feel like a drag but it is truer to Camus' purposes. It means that this newer take with its etheral electronic score (and needle drop treat for those who know over the end credits) allows audiences to take it away and let it bake. And it will taste of bread either nurturing or over processed but bread all the same.






